Navigation auf uzh.ch
14.30-15.00 | 15.00-15.30 | 15.30-16.00 | |
111-40 Chairs: Johannes Klein, Walter Dietrich Room KOL-E-18 |
Rachelle Gilmour Saul’s Idolatry and the Rhetoric of Prophetic Judgment |
Thomas Naumann Mit Gott auf der Flucht. Davids Glaube und Frömmigkeit im Kontext seiner Flucht vor Saul und vor Abschalom / With God in Migrations: David’s Piety and Faith in the Context of His Flight from Saul and from Absalom |
Walter Dietrich |
111-41 Chair: Christoph Uehlinger Room KOL-G-217 |
Christoph Uehlinger (University of Zurich, SSSL project) Introduction to the Stamp Seals from the Southern Levant Project |
Panel: Beyond the Image-Text Divide 15:00–15:15 15:15–15:30 |
Panel: Beyond Ethnicity 15:30–15:45 15:45–16:00 |
111-42 Chair: Jeffrey Stackert Room KOL-G-204 |
Erhard Blum Martin Noths kritische Aktualität |
Cynthia Edenburg Evaluating Noth’s Deuteronomistic History Hypothesis as a Popperian Thought Experiment |
Dominik Markl “Die großen abschließenden Katastrophen”: Martin Noth’s Interpretation of Deuteronomistic Historiography |
111-43 Chair: Martin Rösel Room KOL-G-209 |
Innocent Himbaza The BHQ Leviticus as a Critical-Diplomatic Edition |
Thomas Hieke The Material Basis of Scholarship and Faith: The “Leviticus” Fascicle of the Biblia Hebraica Quinta Prepared by Innocent Himbaza |
David Marcus The Benefits of the BHQ Masorah Notes for Students of the Hebrew Bible |
111-50 Chair: Bernd U. Schipper Room KOL-F-103 |
Jack Kawira (Vrije Universiteit Amsterdam) The Evaluation of the Nature of the Israelites’ Covenant with the Gibeonites |
Daniela De Panfilis (Pontifical Biblical Institute) Double Narrative in the Book of Samuel: The Case of Michal (1 Samuel 19:11–17) |
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111-51 Chair: Michael Pietsch Room KOL-E-13 |
Shui Ki Fong (University of Aberdeen) “Official Letters” in Ezra 4: Memory, Place, and Resistance |
Jean-Daniel Macchi (Université de Genève) Les mentions de Sukkot dans le livre d’Esdras-Néhémie |
Michael Segal (Hebrew University of Jerusalem) Reconstructing the List of Returnees: A Text-Critical Solution to Ezra 2 // Nehemiah 7 // 1 Esdras 5 |
111-52 Chair: Nesina Grütter Room KO2-F-172 |
L. Juliana M. Claassens (Stellenbosch University) Entertaining Contradictions: Continuing the Conversation on Irony in the Book of Jonah |
Bernard Levinson (University of Minnesota) Why Did Gerhard von Rad Co-nominate a Former Nazi (Karl Georg Kuhn) to Admission in the Heidelberg Academy of Sciences? A Conundrum in the History of the Discipline |
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111-53 Room KOL-G-212 |
Martin Leuenberger (Universität Tübingen) Die nachexilische Zion-Segen-Theologie des Wallfahrtspsalters (Psalm 120–134) |
Kevin Chau (University of the Free State) Lyric and Allusion in Psalm 118 |
Tova Ganzel (Bar-Ilan University) Language and Gestures in the Book of Ezekiel |
111-54 Room KOL-H-322 |
Hélène Grosjean (Westfälische Wilhelms-Universität Münster) Die Komposition von Numeri 19 innerhalb der Priesterschrift. Ein neuer Vorschlag |
Kishiya Hidaka (Universität Zürich) The Historical Development of the Political Theology between P and the Book of Ezekiel |
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111-55 Room KOL-H-321 |
Yan Okhtavianus Kalampung (University of Leeds) The Insidious Trauma of Oppression in the Book of Ecclesiastes |
Joachim J. Krause and Helge Bezold (Ruhr-Universität Bochum) Das exegetisch-analytische Potential postkolonialer Kritik. Am Beispiel des Buches Josua |
Ludwig Noya (Vanderbilt University) Sabbath Matters? Revisiting the Reform in Nehemiah 13 |
111-56 Room KOL-G-203 |
Allison Hurst (Harvard University) Enslaved in Egypt? Remembering Deliverance from Egypt in the Book of Jeremiah |
Lyndon Drake (Oxford) Jeremiah 32 as a Microcosm of the Book of Jeremiah: Economic Writing and Transcendent Hope |
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111-57 Room KOL-G-222 |
Cristiana Conti (Austin Community College) “He Shall Be Buried with the Burial of a Donkey”: On the Dehumanizing Burial of Jehoiakim in Jeremiah 22:18–19 and Its Possible Connection to the Disposal of the Witch in Maqlû |
Andrea Beyer (Friedrich-Alexander-Universität Erlangen-Nürnberg) Polyvalenz der Zeichenhandlung. Kritik an „Prophetenbiographien“ |
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111-58 Room KOL-H-320 |
Walter Bührer (Ruhr-Universität Bochum) Citations and Allusions in the Book of Job |
Hikaru Kumon (Organization for the New Japanese Bible Translation) ʿālam Epistemology in Qoheleth |
Christian Frevel (Ruhr-Universität Bochum) Heart and Self: Some Afterthoughts on the Building Blocks of a Theory of Individualisation in the Hebrew Bible |
16.30-17.00 | 17.00-17.30 | 17.30-18.00 | |
111-40 |
David Shepherd “Deliver Me from ‘Bloods’”: The Problem of Bloodguilt in 2 Samuel 11–12 and Psalm 51 |
Mahri Leonard-Fleckman From a Samson–Saul Complex to the Creation of Judahite History |
Johannes Klein Kann Zukunft verändert werden, wenn sie bekannt ist? Gedanken zur Relevanz von Gottesbefragungen in den Samuelbüchern / Can the Future Be Changed If It Is Known? Thoughts on the Relevance of Inquiries of God in the Books of Samuel |
111-41 |
Panel: Cross-Disciplinary Approaches to Gender 16:30–16:45 Bruno Biermann (Universities of Bern and Zurich, SSSL project) Beyond Binaries in Biblical Studies and Levantine Archaeology 16:45–17:00 Katharina Galor (Brown University) Fashioning and Self-Fashioning Jewish Women’s Bodies: Roman and Byzantine Period Visual and Material Identity Markers |
Francesca Stavrakopoulou (University of Exeter), Izaak de Hulster (Universities of Göttingen and Helsinki), Martti Nissinen (University of Helsinki) Responses |
Final Discussion |
111-42 Martin Noth’s Legacy: Seventy-Five Years after Die Welt des Orients Chair: Jeffrey Stackert Room KOL-G-204 |
Lauren Monroe A Pre-monarchic League in the Song of Deborah |
David Vanderhooft Martin Noth, G. E. Wright, Überlieferungsgeschichtliche Studien, and the Founding of Die Welt des Orients Seventy-Five Years Later |
Discussion |
16.30-16.45 | 16.45-17.00 | 17.00-17.30 | 17.30-18.00 | |
111-43 The BHQ Project: Principles, Progress and Perspective Chair: Martin Rösel Room KOL-G-209 |
Craig E. Morrison The Peshitta and the Targum in the Critical Apparatus of the BHQ in 1 and 2 Samuel |
Leonardo Pessoa da Silva Pinto The Formulae of the Ark and Textual Criticism in 1 Samuel |
Stephen D. Ryan, Łukasz Popko The Characterization “Literary” in BHQ 1 Kings in Light of Recent Scholarship |
Martin Rösel, Rolf Schäfer Questions and Answers: Responding to Reviews of BHQ |
16.30-16.55 | 16.55-17.20 | 17.20-17.45 | 17.45-18.00 | |
111-44 Room KO2-D-54 |
Omri Boehm (New York) Book Review 1 |
Elisabeth Bronfen (Zurich) Book Review 2 |
Carl S. Ehrlich (York University, Canada) Book Review 3 |
Michael P. Steinberg (Brown) Response to Book Reviews |
16.30-17.00 | 17.00-17.30 | 17.30-18.00 | |
111-60 Room KOL-F-103 |
Shira Golani (Gordon Academic College of Education / Hebrew University Bible Project) The Historiography of the ‘United Monarchy’ in Light of Personal Names |
Benedikt J. Collinet (Universität Innsbruck) Beersheba: A City between Cult and Awakening |
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111-61 Room KOL-E-13 |
Philip Yoo (University of British Columbia) Revisiting Chronistic Influences in Ezra-Nehemiah |
Louis C. Jonker (University of Stellenbosch) Chronicles and a Levitic Redaction? Re-opening the Diachronic Question |
Charlotte Hempel (University of Birmingham) Ezra’s Temple and Dürer’s Rhinoceros: The Obscured View from Far Away |
111-62 Room KOL-H-321 |
Orit Avnery (Shalem College and Shalom Hartman Institute) The Judgment of Solomon (1 Kings 3) and the Visit of the Queen of Sheba (1 Kings 10): Intertextual and Feminist Reading |
Mathias Winkler (Universität Siegen) Sexual Violence against Men in the HB/OT |
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111-63 Room KO2-F-172 |
Jacqueline Vayntrub (Yale University) Paths Unseen: Anxieties of Transmission in Biblical Literature |
Moritz F. Adam (Universität Zürich / Hebrew University of Jerusalem) Hermeneutics and Internal Dialogue: Qoheleth, Bakhtin, and the Rhetoric of Critical Wisdom |
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111-64 Room KOL-G-212 |
Stefan Fischer (Universität Wien) The Space for Lovemaking in the Song of Songs |
Timothy H. Lim (University of Edinburgh) The Canonization of the Song of Songs |
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111-65 Room KOL-H-322 |
Irena Avsenik Nabergoj (University of Ljubljana) The Force of Love and Hate in the Story of Joseph (Genesis 37–50) |
Jürg Hutzli (Université de Lausanne) Tracing the Origins of the Figure of Aaron |
Marcel Krusche (Universität Hamburg) The Rite of Imposition of Hands: Some Text-Critical and Philological Remarks |
111-66 Room KOL-G-203 |
Michael A. Lyons (University of St Andrews) From Punishment to Restoration? The Logic of Ezekiel 14:10–11 |
Reettakaisa Sofia Salo (Universität Göttingen) Textentstehung im Alten Testament am Beispiel von Ezechiel 33,23–29 |
Avital Cohen (Sorbonne Université / Hebrew University of Jerusalem) L’importance de Jér.-LXX pour l’histoire rédactionnelle du texte hébreu |
111-67 Room KOL-G-222 |
Bruno Clifton (University of Oxford) A Bad Artisan Blames the Tools: Did the Latter Prophets Use Instrumental Divination? |
Ruth Ebach (Université de Lausanne) «Ich habe geträumt!» Zur Konnotation des Traumes in der Prophetenkritik |
Csaba Balogh (Protestant Theological Institute of Cluj-Napoca) Following the Course of the Sun Backwards: Tracing the Original Significance of the Famous Prophetic Omen in Isaiah 38:8 within Its Context |
111-68 Room KOL-H-320 |
Bertrand Rolin (Université de Strasbourg) Lire le livre de Job du point de vue des animaux. Approche écopoétique des textes bibliques |
Markus Saur (Universität Bonn) Gelassenheit. Zur Pragmatik des Koheletbuches |
Rebecca Wolfs (Philipps-Universität Marburg) Die Anthropologie des Traumes in der alttestamentlichen Weisheit |